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Emperor Ashoka was seen as a role model to leaders within the Buddhist community. He not only provided guidance and strength, but he also created personal relationships with his supporters. Under this model of ‘Buddhist kingship’, the king sought to legitimise his rule not through descent from a divine source, but by supporting and earning the approval of the Buddhist sangha. Following Ashoka’s example, kings established monasteries, funded the construction of stupas, and supported the ordination of monks in their kingdom.

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Venus is the Greek goddess of love, beauty and sexuality. According to Greek poet Hesiod, she was born when Cronus cut off Ouranos’ genitals and threw them into the sea, and from the aphros sea foam arose Aphrodite. Because of her beauty other gods feared that jealousy would interrupt the peace among them and lead to war, and so Zeus married her to Hephaestus, who was not viewed as a threat. Her unhappiness in marriage caused her to frequently seek out the companionship of her lover Ares.

Aphrodite also became instrumental in the Eros and Psyche legend, and later was both Adonis’ lover and his surrogate mother. Her Roman equivalent is the goddess Venus.

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But then he stops himself, turns, and storms back. Dong-man demands to know why he was kissing Ae-ra, telling Moo-bin that he should make the relationship status clear before kissing her. Dong-man tells Ae-ra to keep her distance from Moo-bin, but she asks why she should do that when Moo-bin likes her so much. Ae-ra tells him that as a friend, he should congratulate her, because she and Moo-bin are now officially dating. After relocating downstairs, Dong-man seethes and glares at Moo-bin and Ae-ra as they talk.

He puckers up for another kiss, and Ae-ra leans away looking uncomfortable. When the cab arrives, Dong-man jumps in beside Ae-ra, which has Moo-bin squawking that he should sit in the front seat. Dong-man repeats that Moo-bin seems fake and weird to him, wondering how he could call Ae-ra a goddess. She tells Dong-man that life is too short not to have fun dating, and that she needs more than just a guy friend.

He runs back to yank out her hairband when Seol-hee says she looks pretty in a ponytail, because as previously noted, he is apparently twelve years old. They leave at the same time, and Moo-bin picks up Ae-ra at the curb for their first official date. He seems to recognize Hye-ran, who keeps her face turned away. Ha, did she get a nose job? At the gym, Dong-man enthusiastically demonstrates some mixed martial arts moves for a trio of ajummas.

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Share The Greek word martus signifies a witness who testifies to a fact of which he has knowledge from personal observation. It is in this sense that the term first appears in Christian literature; the Apostles were “witnesses” of all that they had observed in the public life of Christ, as well as of all they had learned from His teaching, “in Jerusalem, and in all Judea, and Samaria, and even to the uttermost part of the earth” Acts 1: Peter, in his address to the Apostles and disciples relative to the election of a successor to Judas, employs the term with this meaning: In his First Epistle St.

Peter also refers to himself as a “witness of the sufferings of Christ ” 1 Peter 5: But even in these first examples of the use of the word martus in Christian terminology a new shade of meaning is already noticeable, in addition to the accepted signification of the term. The disciples of Christ were no ordinary witnesses such as those who gave testimony in a court of justice. These latter ran no risk in bearing testimony to facts that came under their observation, whereas the witnesses of Christ were brought face to face daily, from the beginning of their apostolate, with the possibility of incurring severe punishment and even death itself.

Stephen was a witness who early in the history of Christianity sealed his testimony with his blood. The careers of the Apostles were at all times beset with dangers of the gravest character, until eventually they all suffered the last penalty for their convictions.

Please click on the following names or images to learn more about these deities:

Confident also has battles with insecurity and anxiety. In contrast, Yi Soo is faced with a not-so-happy conclusion to one chapter in her life. She looks forward to a future without the tangles of unrequited love and hopes that a young studmuffin can whisk her away from all her problems. Do Jin, watch your…erm…wrinkles? Do Jin mutters that this marriage might be the best thing that happened to their group of friends and prods Yoon to sing a song for the nunas.

Synopsis Holo is a powerful wolf deity who is celebrated and revered in the small town of Pasloe for blessing the annual harvest. Yet as years go by and the villagers become more self-sufficient, Holo, who stylizes herself as the “Wise Wolf of Yoitsu,” has been reduced to a mere folk tale.

I celebrate myself, and sing myself, And what I assume you shall assume, For every atom belonging to me as good belongs to you. I loafe and invite my soul, I lean and loafe at my ease observing a spear of summer grass. My tongue, every atom of my blood, form’d from this soil, this air, Born here of parents born here from parents the same, and their parents the same, I, now thirty-seven years old in perfect health begin, Hoping to cease not till death. Creeds and schools in abeyance, Retiring back a while sufficed at what they are, but never forgotten, I harbor for good or bad, I permit to speak at every hazard, Nature without check with original energy.

The atmosphere is not a perfume, it has no taste of the distillation, it is odorless, It is for my mouth forever, I am in love with it, I will go to the bank by the wood and become undisguised and naked, I am mad for it to be in contact with me. Have you reckon’d a thousand acres much? Have you practis’d so long to learn to read?

Have you felt so proud to get at the meaning of poems? Stop this day and night with me and you shall possess the origin of all poems, You shall possess the good of the earth and sun, there are millions of suns left, You shall no longer take things at second or third hand, nor look through the eyes of the dead, nor feed on the spectres in books, You shall not look through my eyes either, nor take things from me, You shall listen to all sides and filter them from your self.

There was never any more inception than there is now, Nor any more youth or age than there is now, And will never be any more perfection than there is now, Nor any more heaven or hell than there is now. Urge and urge and urge, Always the procreant urge of the world. Out of the dimness opposite equals advance, always substance and increase, always sex, Always a knit of identity, always distinction, always a breed of life.

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By this term is usually meant a special ecclesiastical institution for combating or suppressing heresy. Its characteristic mark seems to be the bestowal on special judges of judicial powers in matters of faith, and this by supreme ecclesiastical authority, not temporal or for individual cases, but as a universal and permanent office. Moderns experience difficulty in understanding this institution, because they have, to no small extent, lost sight of two facts.

On the one hand they have ceased to grasp religious belief as something objective, as the gift of God, and therefore outside the realm of free private judgment; on the other they no longer see in the Church a society perfect and sovereign, based substantially on a pure and authentic Revelation, whose first most important duty must naturally be to retain unsullied this original deposit of faith.

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Eventually he left the monastery to study medicine, and moved to the French city of Lyon in There he wrote Gargantua and Pantagruel , a connected series of books. They tell the story of two giants—a father Gargantua and his son Pantagruel and their adventures—written in an amusing, extravagant, and satirical vein. Most critics today agree that Rabelais wrote from a Christian humanist perspective. It is a classical utopia presented in order to critique and assess the state of the society of Rabelais’s day, as opposed to a modern utopian text that seeks to create the scenario in practice.

Rabelais believed that men who are free, well born and bred have honour, which intrinsically leads to virtuous actions. When constrained, their noble natures turn instead to remove their servitude, because men desire what they are denied. Rabelais has been variously credited with the creation of the philosophy [27] of Thelema, as one of the earliest people to refer to it, [28] or with being “the first Thelemite”.

Ordo Templi Orientis Grand Lodge has stated: Saint Rabelais never intended his satirical, fictional device to serve as a practical blueprint for a real human society

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Edit Synopsis Holo is a powerful wolf deity who is celebrated and revered in the small town of Pasloe for blessing the annual harvest. Yet as years go by and the villagers become more self-sufficient, Holo, who stylizes herself as the “Wise Wolf of Yoitsu,” has been reduced to a mere folk tale. When a traveling merchant named Kraft Lawrence stops at Pasloe, Holo offers to become his business partner if he eventually takes her to her northern home of Yoitsu.

The savvy trader recognizes Holo’s unusual ability to evaluate a person’s character and accepts her proposition. Now in the possession of both sharp business skills and a charismatic negotiator, Lawrence inches closer to his goal of opening his own shop. However, as Lawrence travels the countryside with Holo in search of economic opportunities, he begins to realize that his aspirations are slowly morphing into something unexpected.

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Share An abridgment of human knowledge in general or a considerable department thereof, treated from a uniform point of view or in a systematized summary. Although the word, used technically, dates only from the sixteenth century, encyclopedic treatment of human science reaches back to antiquity, growing out of the needs of general culture, necessities arising from the extent of the great empires of antiquity.

The general culture which every free-born Greek and Roman had to acquire, comprised the practical and theoretical sciences, grammar, music, geometry, astronomy, and gymnastics, and was termed egkyklios paideia, orbis doctrin cycle of the sciences , and, beginning with the Middle Ages, artes liberales. According to their form, systematic encyclopedias are divided into two classes: Suidas, in the tenth century, compiled an encyclopedia of the latter type, which became common only in the seventeenth century after the appearance of encyclopedic dictionaries dealing with particular sciences.

Aristotle was the first in ancient times to attempt a summary of human knowledge in encyclopedic form. Compared with Aristotle’s work, which is built up on a philosophic basis, the compilations along this line by Marcus Porcius Cato B. Besides general encyclopedias, the ancients also had special encyclopedias, e. The lack of a philosophic basis and the mechanical stringing together of facts without organic principle give to most of these works an unsatisfactory and tentative character.

The most astonishing of these compilations, from the viewpoint of wealth of material and complexity of detail, is the work of Vincent of Beauvais died c.

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Emperor Ashoka was seen as a role model to leaders within the Buddhist community. He not only provided guidance and strength, but he also created personal relationships with his supporters. Under this model of ‘Buddhist kingship’, the king sought to legitimise his rule not through descent from a divine source, but by supporting and earning the approval of the Buddhist sangha. Following Ashoka’s example, kings established monasteries, funded the construction of stupas, and supported the ordination of monks in their kingdom.

Many rulers also took an active role in resolving disputes over the status and regulation of the sangha, as Ashoka had in calling a conclave to settle a number of contentious issues during his reign. This development ultimately led to a close association in many Southeast Asian countries between the monarchy and the religious hierarchy, an association that can still be seen today in the state-supported Buddhism of Thailand and the traditional role of the Thai king as both a religious and secular leader.

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